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| Envuma |
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| Totem |
Envuma (Type of underwater
spiky seed) |
| Akabbiro |
Katinvuma
(Type of wild thorny plant) |
| English |
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| Runyankole |
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| Kiswahili |
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| Clan Leader |
Kyaddondo |
| Estates |
Kawempe |
| Ssaza |
Kyaddondo |
Omubala
Clan motto |
Mpadduka (okulwaana) aliddayo mu kyaddondo |
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The beginning of this clan was a result of a dispute
that arose from two children who were playing together;
one with beads (Envuma) and the other without. The
one without removed the beads from her friend and
when the owner demanded them back, the other child
swallowed them in the presence of their mothers. A
dispute followed and the culprit’s mother offered
to replace them but the offer was rejected. The quarrel
ended tragically. The girl who swallowed the beads
was killed and her bowels opened and seeds removed
from her stomach.
That was not just about to end like that. The victim’s
family ended the tradition of wearing these kinds
of beads and a new totem was born.
Atanansio Mbugelamula Kasirye Kyaddondo the current
head of the nvuma clan says that the nvuma seed is
so rare and precious to the islanders of Ssese. When
Kintu ascended the throne of Buganda, Kyaddondo carried
many giftes to him among which was this precious underwater
treasure. On his way, it fell in the lake and it took
the whole group so much trouble to find. (Ogutateganya;
eguzza nvuma proverb originated from that very incident).
Because of the significance it has among fishermen
and the fact that finding it potrtends good luck and
a big fish harvest, Kyaddondo turned it into his family’s
totem.
This group of people traces its descent from Kyaddondo
who was said to be a son of Kintu but many historians
assert that Kyaddondo was not Kintu’s son but
merely arrived with him in Buganda.
This clan is special in every sense of the word because
Kyaddondo as an area of Buganda comes from this particular
personality. On arrival in Buganda with Kintu, Kyaddondo
built in Busaaku Busujju. After a short while, he
went to the present day Lubaga. From there he moved
on to Mbuya and later on to Kawempe where he settled.
All places he went were named after him and that is
how Kyaddondo came to be so big a place.
Kyaddondo settled in Kawempe and had a son called
Kagoma. After death, his son Kagoma became the heir.
He moved from Kawempe and settled in Maganjo where
he had a son called Lwomwa. Lwomwa begot Mugambwa.
Mugambwa begot Wagaba. Wagaba did not agree with his
siblings so he left and moved to Busiro however the
title of the clan head is Kyaddondo and the clan seat
is in Kawempe where Kyaddondo died.
Their official duties were to bless the king’s
house before he entered or any of his family members.
Ssegguluma of the Nvuma clan was in charge of the
king’s water for washing his face and hands
in the morning to cast evil spirits away.
Popular names for men:
Mugambwa, Walugumba, Kasirye, Jitta, Ssendege, Ssekaggya,
Kasiriivu, Sseruwagi, Kagali, Kagoma, Lugoloobi, Ssekimette,
Ssemaluulu, Kabembula, Kabinuli, Ssenjovu, Ssebalijja,
Kavuma, Mankumba, Bukulu, Munyagwa, Kiwana, Kibumbwa,
Seddyabanne, Ssemusu, Kabenge, Ssendagire, Kasi, Lwetutte,
Kaggo/Ssekaggo
Popular names for women:
Nalunga, Nakasi, Najitta, Nankanja, Nnabasirye, Mbigidde,
Nnakkomo, Mbekeka, Nambwayo, Nannozi, Nanvuma, Nangabane,
Nabubi, Nantaba, Nabirimu, Namiyonga
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September 03-15
Uganda Museum [6:00 pm]
September 16-30
International School of Uganda Entebbe
Road [6:00 pm] |
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