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| Emmamba (Namakaka) |
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| Totem |
Emmamba |
| Akabbiro |
Muguya (mmamba nto) |
| English |
Lung-fish |
| Scientific |
Protopterus aethiopicus |
| Runyankole |
Emamba |
| Kiswahili |
Mamba |
| Clan Leader |
Gabunga |
| Estates |
Ssagala -Buwaya |
| Ssaza |
Busiro |
Omubala
Clan motto |
Ssirya mmamba, amazzi nnywa |
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This is biggest and one of the most influential clans
in Buganda. It is the only clan that intermarries
because it has two groups; mmamba Namakaka and mmamba
Kakoboza. Kabaka Bemba of the Tonda dynasty (last
king of Muwawa, present day Buganda was of this clan).
The grandfather of the Mmamba Namakaka clan was called
Ndiira who came from Masaaba in Bugisu and went to
Kirinnya in Busoga where he died. His heir was Mubiru
who moved his family to Bumogera in today’s
Kenya. They were axe-makers and fishermen and their
legend revolves around the lost axe and the lost canoe.
One day, a boy from the native clan of Bumogera came
and borrowed an axe from Katenda, son of Mubiru to
cut some wooden floats for his fish traps. In the
process of cutting down a tree, the axe fell into
the water and he could not find it. He went to Katenda
and narrated the whole ordeal but the furious Katenda
could not accept any other axe but his very one.
The young man together with his family went out in
the lake to search for this axe which they miraculously
found after an intensive underwater search. Katenda
was very pleased to get back his axe. This did not
go down well with the locals. They found Katenda quite
unforgiving and heartless and waited for a moment
of revenge. After a long while, Katenda wanted to
go fishing but his canoe was engaged so he went to
the axe-borrower and asked to lend him his canoe.
He gave it to him and Katenda went fishing. Afterwards,
he rowed the canoe, anchored it to the lakeside and
went home. On learning about his landing, the axe-borrower
conspired with someone to go pile stones in the canoe
and sink it in the lake. After the expedition, he
went to Katenda and demanded his boat to go fishing.
They went together where Katenda had left it and it
was not there. The case that changed the course of
history among the Muguya group of the mmamba clan
started because the canoe owner refused any arrangements
or compensation. His father Mubiru tried to intervene
and pay back the boat but the owner refused his offers
and opted for a court trial accusing Katenda of theft.
After losing the case, court imposed a hefty penalty
against Mubiru and his son. They were asked to pay
the boat owner with ten girls, ten cows, ten goats
and ten copper bangles. To make matters worse, Ndagire,
Mubiru’s sister was their first choice among
the ten.
Mubiru, his family members and all the people under
him in a meeting agreed to escape from Bumogera to
another country because the punishment was too unfair.
They left under the cover of darkness and paddled
their canoes across Lake Victoria. In trying to cross
the lake, there are Mubiru’s sons who failed
to cross out of fatigue and settled on various islands
like his son Kisanje who settled in Maggyo, on Buvuma
Island. He left his other son Muwuna on Namusoba landing
site in Buzaama to keep his canoes.
Mubiru landed in Kyaggwe which was under Kabaka Kintu
and he told him events that led him to escape from
Bumogera. The Kabaka allowed him to settle with his
group anywhere he wishes. He chose to settle in Kiwumu
and told the Kabaka how good he was at not only navigating
the lake but also making canoes. The Kabaka officially
assigned him those duties and he made so many canoes
for him. Mubiru became the king’s favorite in
particular as well as the Mmamba clansmen in general.
Kabaka Kintu appointed so many of Mubiru’s clansmen
chiefs within his kingdom.
Popular names for men:
Nsubuga, Kizito, Nkugwa, Bunjo, Sendiwala, Mulima,
Kyanamira, Kibinge, Ssebalu, Kaddeyo, Wagaana, Kituuka,
Kyameze, Sempaka, Kitaka, Kavulu, Nkajja, Kagudde,
Mbulakaayo, Mayembe, Masooto, Kanoonya, Kannyo, Kyangwe,
Nakirya, Mujobe, Seggombya, Kayki, Bambaali, Luzinda,
Ssemafumu, Kunobwa, Nkooka, Lugayaavu, Kidde, Kalugye,
Kayiwa, Kiggwa, Kikwaku, Segembe, Ssebayizzi, Miiro,
Mbogoli, Kakebe, Semasaazi, Kifamba, Lwanjoka, Kakuku,
Kasawuli, Nakazaana, Luubu, Kigoonya, Ssambwa, Ssemayanja,
Budde, Luutu, Lugayizi, Ssekatawa, Musulo, Mukedi,
Kaggwe, Sserugunda, Kiberu, Kigembekyawatema, Buwunga,
Mugwanya, Kitekemakonwe, Kajebede, Mpumbu, Mukalazi,
Katebere, Kamirante, Seggumba, Mugaanyi, Ssebanakitta,
Piitu, Segembe, Ssemanda, Settaba, Kaliga, Mulindwa,
Sekkuubwa, Mpindi, Luyombo, Kisawuzi, Sserwanja, Kamunya,
Kalulwe, Mazime, Mugazi, Mbolijaawa, Lulume, Kanyike,
Ddamba, Kabonge, Kaye, Buwule, Bbwete, Kiviiri, Kasasa,
Kisuze, Ttonda, Bukomeko, Kanyolo, Ssegaali, Kizuula,
Kabwama, Kasawuli, Bawonga, Lumunye, Lutaaya, Ssekazaana,
Kigula, Ssenkooto, Bwogezi, Zzinda, Ssamula, Waggumbulizi,
Gayira, Sserugooti, Kikabu, Katabalwa, Mulinde, Kiberu,
Kaddukibuuka, Bulawaza, Matembe, Ssemutemu, Nnaggenda,
Kanaabi, Kibunga, Mangaala, Mubiru, Luyima, Nkugwa,
Ndiwalana, Kasozi, Mukuye, Kijjambu, Ssembwa, Lunninze,
Mbizzi, Ssenkonyo, Wassago, Kunobwa, Twaliraana, Kiyegga,
Ssennyana, Ssematimba, Galiwango, Ntabaala, Zzibukuyimbwa,
Nnyanga Ncyacyancya, Kyoloobi, Kibenga, Kirabira,
Lugesera, Kanyi, Sempiri, Sevviiri
Popular names for women:
Nansubuga, Nakiku, Naababinge, Namuwaya, Ndagire (Abambejja
nab’enjaza balituuma), Namubiru, Mwennyango,
Nabigotto, Nabitaka, Nattembo, Nassuuna, Namutebi,
Nabisenke, Naabalende, Nalubuula, Namyenya, Nanvuyano,
Nabisaanyi, Nsangi, Nazziwa, Nagadya, Nalwoga, Nabaziwa,
Namiiro, Nambogoli, Nakifamba, Batwenda, Balyama,
Masane, Bayigga, Kiwuka, Nakabo, Ntuulo, Kyazike,
Nankya, Nankagwe, Nakiwolo, Nabiwemba, Naluutu, Nakiberu,
Nakiboneka, Namulindwa, Namugaanyi, Nansove, Nakisanje,
Namazime, Namugazi, Nakanyike, Naddamba, Nakabonge,
Nakaye, Nabuwule, Nakawuka, Nambalirwa, Nansasi, Nakawunde,
Nanfuma, Nabukomeko, Nakanyolo, Namiiro, Bulagulwa,
Nakyabula, Namatikko, Namugambe, Namisanvu, Nabiryo,
Bugingo, Nazzinda, Nawoova, Nammande, Bayigga, Kyazike,
Bakanansa, Ntuulo, Namubiru, Nakyekoledde, Nakibuuka,
Kyobuula, Bulyera, Nannyinji, Nawaali, Nakazzi, Nakanyi,
Nanzira, Namyalo, Mpaalugamba, Tuliraba
About the fish
The Protopterus aethiopicus is known as the mmamba in
Luganda and a few other Ugandan languages. It has an
elongated body and is spotted. The tail is pointed and
confluent with the long dorsal and anal fins.
The longest recorded mmamba was 2 metres long otherwise
the usual size is between 100-130cm.
Its colour is slate grey above and pinkish below. P.H
Greenwood (fishes of Uganda 1965)
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September 03-15
Uganda Museum [6:00 pm]
September 16-30
International School of Uganda Entebbe
Road [6:00 pm] |
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